Wearing the Hijaab isn't just a matter of simply putting a piece of cloth on your head, it is an attitude, a way of thinking and behaving, and accepting yourself for who and what you are. Basically it constitutes an Islaamic way of life, it is a statement which indeed should portray a certain attitude.
A woman may indeed wear a long skirt and a scarf, but if she flirts constantly, then she can't be really described as wearing the Hijaab (Indeed clothes should be long, loose and not see through, after which any style of clothing is applicable). The whole idea involves conducting oneself with dignity at all times (that means running for the bus and boisterous behaviour in public is not a good idea!!). As previously mentioned, the Hijaab depicts a statement, and that is something one should be continually aware of. It identifies you as a Muslim, and ultimately people will judge Islaam by you, and that is a heavy responsibility!! Yet sisters, we must also be thankful that by wearing the Hijaab, we go a long way in fulfilling our duties of Da'wah. Curiosity prompts people to question us, giving us the opportunity to show the non-Muslims the beauty of our religion. O.k., so we may get the stares at times (to which one rapidly becomes immune), but it is amazing how many are sincerely interested, oh and not to forget the redoubtable old British ladies on the Tube ("Oh I do like your headdress, my dear!!!").Hijaab isn't meant to restrict you from doing the kind of things you want to do, it is a blessing because it makes us check our behaviour continuously, preventing us from doing the things that Muslims shouldn't be doing anyway. Anything (with the blessings of the Almighty, is possible) -studying, working etc. etc. -provided it is within the bounds of Islaam (Halaal).
Sometimes, however the decision to wear the Hijaab can become extra complicated through external pressures, notably family and friends. Unfortunately, even some Muslims nowadays look upon the Hijaab as being too "extreme", and the like and when these attitudes come from members of your family then the decision becomes all the more difficult. Speaking from experience, things do change, because ultimately, you are doing this for Allaah (s.w.t), and he will make it easy for you, by "softening" the hearts of those that may not be all that encouraging. Eventually they themselves will want to follow you because deep down they know that it is the right thing to do. If that doesn't help, then this should convince you:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (may the peace and blessings of Allaah be upon him) said : Allaah the Almighty says:
Sometimes, however the decision to wear the Hijaab can become extra complicated through external pressures, notably family and friends. Unfortunately, even some Muslims nowadays look upon the Hijaab as being too "extreme", and the like and when these attitudes come from members of your family then the decision becomes all the more difficult. Speaking from experience, things do change, because ultimately, you are doing this for Allaah (s.w.t), and he will make it easy for you, by "softening" the hearts of those that may not be all that encouraging. Eventually they themselves will want to follow you because deep down they know that it is the right thing to do. If that doesn't help, then this should convince you:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (may the peace and blessings of Allaah be upon him) said : Allaah the Almighty says:
" I am as my servant thinks I am...If he draws near to Me a hand's span, I draw near to him an arms length; and if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes walking, I go to him at speed."
On the other side, it is important to ascertain the motive for wearing the Hijaab. If you are thinking of wearing it to please your husband, to impress people at the mosque, or just as a change, then please think again. Hijaab (as with everything else) is to please Allaah (s.w.t) only, any other motive will not sustain that conviction.
A word also to our brothers; Hijaab may seem to be merely a woman's issue, but that is not so. Muslim men have to follow a dress code too, no matter if it isn't as extensive as for women it still exists! The men, like women, should also wear loose clothes -so no tight fitting jeans please!! Their attitude to all women should also always remain respectful and business like, as the women's attitude to men should be.
Finally, all of the above pales in significance to the words of our Creator (s.w.t):
On the other side, it is important to ascertain the motive for wearing the Hijaab. If you are thinking of wearing it to please your husband, to impress people at the mosque, or just as a change, then please think again. Hijaab (as with everything else) is to please Allaah (s.w.t) only, any other motive will not sustain that conviction.
A word also to our brothers; Hijaab may seem to be merely a woman's issue, but that is not so. Muslim men have to follow a dress code too, no matter if it isn't as extensive as for women it still exists! The men, like women, should also wear loose clothes -so no tight fitting jeans please!! Their attitude to all women should also always remain respectful and business like, as the women's attitude to men should be.
Finally, all of the above pales in significance to the words of our Creator (s.w.t):
Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allaah is All-Aware of what they do. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful. (Al -Qur'ân, ch.24:30-31)
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